I-One Piece: u-Eiichiro Oda ekugcineni uchaza ukuthi kungani ama-Fruit kaDeveli avumela ukundiza eyivelakancane kangaka
Qaphela, lesi sihloko sikhuluma ngezinto zakamuva ze-One Piece.
Ama-Fruit kaDeveli avumela ukundiza angenye yezinto ezithakazelisa kakhulu ku-One Piece. Kusukela ku-arc yase-Alabasta, uPell, unogada wasebukhosini ophethe i-Tori Tori no Mi, imodeli ye-Falcon, wathi kwakukhona ama-Fruit kaDeveli amahlanu kuphela ayenganikeza leli khono. Lesi simemezelo sahlala ezingqondweni zabafundi isikhathi eside, ngaphambi kokuba siphikiswe, noma okungenani sincishiswe kakhulu, ngabalingiswa abaningi ababe sebekwazi ukundiza kamuva.
U-Eiichiro Oda wagcina echazile incazelo yale nkulumo. Impendulo ayisona isifaniso esisha esisemthethweni sama-Fruit amahlanu, futhi ayiwakhiphi ngaphandle amakhono avele kusukela e-Alabasta. Kunalokho, ichaza umthetho obalulekile wokwakha indaba: emhlabeni we-One Piece, ukundiza kufanele kuhlale kuyivelakancane, kumangalise futhi kube okukhethekile, ukuze ulwandle, iziqhingi nemikhumbi kungalahlekelwa ukubaluleka kwakho.
Inkulumo kaPell yayingelona iqiniso lomhlaba wonke
Ngesikhathi ekhuluma ngama-Fruit kaDeveli amahlanu akwazi ukundiza, uPell wayekhuluma ikakhulu ngalokho ayekuzwile. Ngakho-ke, amazwi akhe ayefana nolwazi olwalwaziwa yilo mlingiswa, hhayi umthetho ophelele womhlaba we-One Piece.
Lokhu kuchaza umehluko kubonakala sengathi wakheka njengoba indaba iqhubeka. Ngemva kwe-Alabasta, abaphethe ama-Fruit kaDeveli abaningi babonise ikhono lokuhamba emoyeni, ngezinye izikhathi ngenxa yokuguquka kwesilwane, kanti ngezinye ngenxa yekhono eliyingqayizivele kakhulu.
Isibalo sabalwi abathintekayo sesedlule kude kakhulu kwesihlanu. UKaido, uMarco, uKing, uDoflamingo, uLafitte, uBuffalo, uKarasu, uJupiter, uMorgans, uLuffy noStronger baphakathi kwabasebenzisi okukhulunywa ngabo njengabakwazi ukundiza ngosizo lwamandla abo. Lezi zimo azifani ngaso sonke isikhathi: abanye banamaphiko, abanye banefomu le-zoan elikwazi ukundiza, kanti abanye basebenzisa izindlela eziqondene ne-Fruit kaDeveli yabo.
Ngakho iphuzu eliyinhloko yileli: uPell wayengaphazami ngempela ngokwezinga lolwazi ayenalo. Amazwi akhe nje ayengahloselwe ukuba abe uhlu oluphelele lwawo wonke amathuba akhona emhlabeni.
Umkhawulo umbhali ayezibekele wona
Ngaphandle kwencazelo engaphakathi endabeni, u-Eiichiro Oda unikeza inkulumo kaPell incazelo ebaluleke kakhulu. Yayiyindlela futhi yokuzibekela umkhawulo wobuciko. Lo mangaka wayengaqamba amakhono amaningi asemoyeni, kodwa wayefuna ukugwema ukuwasebenzisa ngokweqile.
Lesi sinqumo siphendula ngokuqondile esimweni se-One Piece uqobo. Lo msebenzi wakhelwe phezu kobuphayirethi, ukuhamba ngomkhumbi, ukutholwa kweziqhingi ezikude nezingozi zolwandle. Uma wonke umlingiswa ayengakwazi ukuhamba ngokukhululeka emhlabeni ngomoya, ingxenye yemingcele eyakha ubunjalo balolu hambo yayizolahlekelwa amandla ayo.
Ukuhamba ngomkhumbi bekungeke kusaba semqoka. Imizila yasolwandle, iziphepho, izindawo eziyingozi nokuhlukana phakathi kweziqhingi bekungaba nomthelela omncane kakhulu. Nokho, emhlabeni kaLuffy, ukufinyelela esiqhingini noma ukubalekela isitha kusafanele kuncike eqenjini, emkhunjini nasekwazini ukubhekana nolwandle.
U-Oda ubuye agcizelele ukuthi ubuchwepheshe obuthile kulo mhlaba bungavusa umbuzo onengqondo: kungani kungakhiwa nje izindiza? Impendulo yakhe incike ekulinganiseni komsebenzi. Nakuba ubuchwepheshe bungahamba ibanga elide kakhulu, i-One Piece kufanele igcine umoya wayo we-manga yamaphayirethi, kunokuba ibe umhlaba lapho ukuhamba emoyeni kujwayelekile.
Kungani ukundiza kuhlala kungamandla agqamile kangaka ku-One Piece
Ukuba yivelakancane akusho ukuthi abasebenzisi abakwazi ukundiza cishe abekho. Kunalokho kusho ukuthi leli khono kufanele lihlale ligqamile ngendlela elivezwa ngayo nasemiphumeleni yalo. Umlwi ngamunye ondizayo ngokuvamile uba nobunjalo obuqinile bokubukeka noma bokulwa.
UMarco, ngokwesibonelo, uhlanganisa ukundiza kwakhe nefomu lakhe le-phoenix namalangabi akhe okuvuselela. UKing ungena komunye umqondo ngokuphelele ngezici zakhe zamaLunarian nangefomu lakhe le-zoan. UKaido ugcizelela amandla akhe ngokuguquka abe udrako, kuyilapho uDoflamingo esebenzisa imicu yakhe ukuhamba ngaphezu komhlaba.
Ngakho ukundiza akuphathwa njengekhono elijwayelekile elabelwana yibo bonke abanamandla. Kuhlala kuhlobene namandla, izinhlobo noma ukuguquka okwehlukanisa abanikazi bako. Le ndlela igcina umphumela wokumangala lapho isitha sishiya umhlabathi kungazelelwe noma silawula impi sisemoyeni.
Futhi isiza ukugcina ukubaluleka kwezinye izindlela zokuhamba. Amasu okulwa, ukugxuma okudlula amandla abantu, imikhumbi namakhono athile kusagcina usizo lwako. Ngisho nabalingiswa abayingozi kakhulu abakwazi bonke ukungayinaki imingcele yendawo yomhlaba.
Ukucacisa okubalulekile emibonweni ngama-Fruit kaDeveli
Lokhu kucaciswa kukhumbuza ukuthi kufanele kuhlukaniswe phakathi kolwazi abalingiswa abanalo nemithetho yokugcina yendaba. Emhlabeni omkhulu njenge-One Piece, izakhamuzi azihlali zinolwazi oluphelele ngawo wonke amandla akhona, ngoMlando noma ngezenzakalo ezakha umhlaba.
Lo mqondo wondla ngokwemvelo imibuzo ngemvelaphi nendlela asebenza ngayo ama-Fruit kaDeveli. Izambulo nemibono yakamuva ngalawa mandla empeleni kuthatha indawo emaphakathi ezenzakalweni zase-Elbaf, ikakhulukazi mayelana no-Imu namakhono angavamile abonwe khona. Le ndaba iphinde ibe semgogodleni wezinto okukhulunywa ngazo ku-hlaziyo lwesahluko 1191 se-One Piece.
Icala likaPell libonisa ikakhulukazi ukuthi inkulumo endala ingathola ukufundwa okusha ngaphandle kokusulwa. Amazwi ase-Alabasta ayesevele ememezela inhloso eyisisekelo: isibhakabhaka akufanele sibe umzila ofinyeleleka kalula njengolwandle.
Lesi simiso singasiza futhi ukuchaza indlela uLuffy abhekwa ngayo njengoba amandla akhe ethuthuka. Ukuhamba kwakhe namafomu akhe akumbeki emhlabeni lapho ukundiza sekuyinto evamile; kunalokho, kuqinisa isimo sakhe esikhethekile. Lokhu kukhula kwamandla kuhlala kuhlobene nezinguquko ezinkulu zendaba ezizungeze ikusasa likaJoy Boy, u-Imu nenkathi entsha, njengoba kushiwo embonweni ngoShanks nolwazi lwakhe ngekusasa.
Ukundiza kuzohlala kuyinto ekhethekile ekuqhubekeni kwe-One Piece
U-Eiichiro Oda ubonisa ukuthi uzoqhubeka nokubheka ukundiza njengekhono eliyivelakancane nelikhethekile. Ngakho-ke akathembisi ukuthi ngeke kube nabalingiswa abasha abakwazi ukuphakama emoyeni, kodwa uqinisekisa ukuthi leli khono lizohlala libekwe ngaphakathi komoya ojwayelekile womsebenzi.
Lokhu kucacisa kunikeza ukuhambisana okusobala ezibonelweni eziningi esezivele zibonakala ku-manga. Ama-Fruit kaDeveli akwazi ukundiza awagcini amahlanu, kodwa akufanele aguqule i-One Piece ibe umhlaba wasemoyeni. Ulwandle luhlala luyisikhungo sohambo, umkhumbi usalokhu uyindlela ebalulekile yokuthutha, futhi ukuphakama undize kugcina wonke amandla ako okulandisa.
FAQ: ama-Fruit kaDeveli avumela ukundiza
Ingabe uPell waqamba amanga ngama-Fruit kaDeveli amahlanu akwazi ukundiza?
Cha. Amazwi akhe ayesekelwe kulokho ayekuzwile nasolwazini olulinganiselwe lomlingiswa. Ayengameleli umthetho womhlaba wonke obala wonke ama-Fruit kaDeveli akhona.
Kungani kukhona abalingiswa abaningi abakwazi ukundiza ngemva kwe-Alabasta?
Amandla amaningana avumela ukundiza ngezindlela ezehlukene: ukuguquka kwe-zoan, amaphiko, imicu, amafomu ezilwane noma amakhono aqondene nama-Fruit kaDeveli athile. Lezi zibonelo aziphikisani nenhloso yenkulumo kaPell, ngoba ayizange ibe uhlu oluphelele.
Kungani u-Oda engafuni ukwenza ukundiza kujwayeleke ku-One Piece?
Ngoba lo msebenzi kufanele uhlale uyi-manga yamaphayirethi. Uma wonke umuntu ayengakwazi ukuhamba kalula esibhakabhakeni, ulwandle, imikhumbi nokuhlola iziqhingi bekuyolahlekelwa ingxenye yokubaluleka kwakho.
